Surveilled Muslim Americans internalize the state gaze through self-censure and modified dress

Evidence

It is impossible to ignore the enemy–friend binary. Attempts to move beyond it are always self-conscious; they produce a kind of double vision. In the very act of building their own communities and public identities, American Muslims must take into account the prejudices and expectations of an imagined, non-Muslim observer. As a result, new distinctions between Self and Other are constantly woven into Muslim American self-definitions. The irony of disciplinary inclusion is the extent to which it turns phobic and philic sentiments into the very architecture of identity formation. It constructs Muslim enemies even as (or precisely because) it stipulates the qualities of Muslim friends. Disciplinary inclusion encourages the Muslim friend to control and marginalize the Muslim enemy, a contest that unfolds in the Self, the family, the community, the nation-state, and the transregional diaspora. — Carl W. Ernst, Islamophobia in America_ The Anatomy of…, 709 (#expands, via linked claim)

Categorization

  • XREF: connects to: State repression, not just culture, sustained American Islamophobia — Carl W. Ernst, Islamophobia in America_ The Anatomy of…, 344; American-born Muslim women are assaulted for being recognizably Muslim; Performing Americanness forces Muslims to downplay or conceal their faith — Khaled A. Beydoun, American Islamophobia_ Understanding…, 343 (+20 more)

Broader Connections