External surveillance becomes internalized self-discipline through dress choices

Evidence

By changing the color of her hijab, Ayesha was responding to her surveillance. She altered her dress because the gaze made her so uncomfortable that she wanted to avoid it, exemplifying how powerful discipline can be. In this case, external surveillance became internalized and self-­imposed. — , Selod, Saher - Forever Suspect_…, 512 (#corroborates, via linked claim)

In an attempt to escape the gaze and control the narrative about Islam, Muslim American women were purposeful in how they navigated public spaces. Muslim American women altered their dress, made attempts to smile more and appear assertive, and tried to perform what they saw as American values to the public. Many women told me they felt it was their duty as Muslims to represent Islam in a positive light and in order to counter the stereotypes that have racialized them. Monitoring one’s behavior and actions like this is a form of self-­discipline enacted by the threat of surveillance. — , Selod, Saher - Forever Suspect_…, 486 (#exemplifies, via linked claim)

Categorization

  • XREF: connects to: Veiling and ritual bodily acts train the self into piety; Community support during crisis doubles as self-policing and discipline; Profiled men misattribute list-based surveillance to their own appearance or behavior — , Selod, Saher - Forever Suspect_…, 274 (+20 more)

Broader Connections