Shared state violence can create fellow feeling across ethnic lines.

Evidence

This research, into the lives of a particular group of young men, who were rendered deportable through processes of racialised criminalisation, offers a particular reading of conviviality. Their multi-ethnic identifications were sustained in the context of subjection to racist state violence, in under-resourced and over-bordered urban settings. … More specifically, my concern is with how experiences of coercive state power can themselves encourage convivial connections, especially when people of different ethnicities encounter state violence together. I am interested in how shared experiences of heavy policing and everyday bordering create forms of ‘fellow feeling’ among differently racialised people. — Luke de Noronha, The conviviality of the overpoliced,…, 46

Categorization

  • XREF: Connects to the conviviality debate drawn from Paul Gilroy’s work on postcolonial melancholia and convivial culture in post-empire Britain. — connects to: Shared experiences of state violence can forge convivial bonds among differently racialised people. — Luke de Noronha, The conviviality of the overpoliced,…, 14; Painful shared rituals can unite people across ethnic lines; The same war produced victims on both sides who now share a neighborhood — Khaled A. Beydoun, The New Crusades_ Islamophobia and the…, 204 (+4 more)
  • STORYSTEM: A counterintuitive premise worth exploring narratively: that brutality shared across difference is what actually binds a wary multi-ethnic community together — a structural plot engine, not a theme.
  • corroborated: 4 independent passages support this claim — Luke de Noronha, The conviviality of the overpoliced,…, 46

Broader Connections