Orientalist scholarship edited the Orient by excising whatever offended European norms
Evidence
As Hussain states, this process established ‘an absolute and systematic difference between the West … and the Orient, which is aberrant, undeveloped and inferior’. More worrying for him though, and in offering some explanation of what was to follow, Hussain explains that what emerged was a notion and preconception of the Orient that was ‘uniform and incapable of defining itself … either to be feared … or to be controlled’. — Chris Allen, Islamophobia, 188 (
#expands, via linked claim)
Categorization
- XREF: connects to: Indo-European philology grounded European languages in a harmless Oriental source.; Orient studies served Europe’s needs, not Asia’s reality; Orientalist scholarship produced knowledge about the Orient that Orientals themselves did not possess — Edward W. Said, Orientalism, 341 (+8 more)
Related
- Orientalist science and personal utterance alike erase the modern Orient’s human reality (similarity 0.91)
- European representation of the Orient outweighs actual Oriental lived experience (similarity 0.91)
- Orientalism fixed the Orient as uniform, undeveloped, and incapable of self-definition (similarity 0.90)
- Latent Orientalism denies the Orient any possibility of development or transformation (similarity 0.90)
- Orientalism’s essentialism hides both historical change and the Orientalist’s interests (similarity 0.89)
- Orientalism fixes the Orient as passive reactor to the West’s self-assigned agency (similarity 0.89)
- The Orientalist’s constructed Orient displaced the actual Orient in European discourse (similarity 0.89)
- Essentialist Orientalist vision erases historical development in favor of unchanging geographic types. (similarity 0.89)
- Orientalism defines the Orient as innately resistant to change and modernity (similarity 0.89)
- Even sympathetic Orientalists denied the Orient modernity by casting it as ancient and Semitic. (similarity 0.88)
- Orient studies served Europe’s needs, not Asia’s reality (similarity 0.88)
- Modern Orientalism expanded representational range after the late eighteenth century (similarity 0.88)
- The Orient is constituted as absence while the Orientalist constitutes himself as presence (similarity 0.88)
- Orientalist scholarship produced knowledge about the Orient that Orientals themselves did not possess (similarity 0.88)
- The imagined Orient’s internal ‘dislocation’ is the position from which Orientalists justify their authority (similarity 0.87)
Broader Connections
- Orientalism regularizes how the Orient is taught and administered
#expands(0.85) - Orientalism fixed the Orient as uniform, undeveloped, and incapable of self-definition
#expands(0.80) — Chris Allen, Islamophobia, 188 - Orientalist knowledge served to deepen European suzerainty over Asia
#corroborates(0.75) - Orientalists recycled predecessors’ texts instead of observing the real Orient
#corroborates(0.72) - Orientalist writings assumed the Orient was inferior and childlike
#expands(0.72) — Green, Todd H, The Fear of Islam_ An Introduction to…, 206 - Academic Orientalist expertise legitimizes rather than corrects crude stereotypes
#corroborates(0.70) - European representation of the Orient outweighs actual Oriental lived experience
#expands(0.70)