Mutual trust predates and is prerequisite for civic virtue.

Evidence

Another reason is that, even if, as discussed earlier, a minimalist civic virtue account does not need “virtuous” citizens in a thick understanding of the word, the presence of social capital might, as a byproduct, lead to the emergence of such individuals. Pettit acknowledges that social capital has to predate a thicker understanding of civic virtue: “if there is not a healthy level of civil life in a society, if there is not a sustained pattern of mutual trust, then people do not develop a natural identification with others and a spontaneous commitment to what will advance the interests they share [but instead] they lose the capacity for civility” (1997, 262). — Adelin-Costin Dumitru, Forging the Resistive Republic, 33

Categorization

  • XREF: Echoes social-capital and civil-society debates (Putnam, Tocqueville) about trust as precursor rather than product of good institutions. — connects to: Civic virtue and mutual personal trust are the same achievement — Philip Pettit, Republicanism: A Theory of Freedom and…, 1298; Institutions enabling safe cooperation must precede trustworthiness, which precedes trust; Trust enables action before another party’s cooperation is assured. — Shapiro, Susan P., The Social Control of Impersonal Trust, 20 (+9 more)
  • corroborated: 2 independent passages support this claim — Adelin-Costin Dumitru, Forging the Resistive Republic: Social…, 33

Broader Connections