Medieval female Muslim monsters fused misogyny and racism

Evidence

In medieval texts, female Muslim monsters typically appear as black, blue, or purple-skinned giants, equally as frightening as their male counterparts. These characters exemplify the “hybridization of misogyny and racism through a triple confluence of representations: the wild woman, personified vice, and ‘death itself, la mort, feminized through grammatical gender.’ ” In contrast to later female Muslim characters, most of whom are desirable, most medieval monsters have zero sex appeal. Amiete, a Saracen giantess that appears in Fierbras, with her huge mouth and wide hips, is sexually monstrous but not “sexy”: Ce est une gaiande plus noire que peuree; Grant ot la fourceure et le quele avoit lee Les ex avoit plus rouges que n’est flambé alumee; Flohart, another Saracen giantess found in Aliscans, is even more terrifying. — Sophia Rose Arjana, Muslims in the Western Imagination, 189

In medieval texts, female Muslim monsters typically appear as black, blue, or purple-skinned giants, equally as frightening as their male counterparts. These characters exemplify the “hybridization of misogyny and racism through a triple confluence of representations: the wild woman, personified vice, and ‘death itself, la mort, feminized through grammatical gender.’ ” In contrast to later female Muslim characters, most of whom are desirable, most medieval monsters have zero sex appeal. — Sophia Rose Arjana, Muslims in the Western Imagination, 189

Categorization

  • XREF: The triple confluence (wild woman + vice + feminine death) answers the reader’s question about which anxieties each monster figure carries. — connects to: Muslim monsters are marked by toxic hyper-masculinity or sexually toxic femininity. — Sophia Rose Arjana, Muslims in the Western Imagination, 61; The invented rape-of-the-Virgin-Mary fantasy persists in modern anti-Muslim discourse; Medieval theologians constructed Muslims as a degraded race descending from the slave Hagar (+16 more)
  • DEFINE: Defines the analytical category of the female Muslim monster and its distinguishing features.
  • SEED: Could seed an essay on how the desexualized monster gives way to the desirable exotic Other as Western desire replaces fear.
  • corroborated: 3 independent passages support this claim — Sophia Rose Arjana, Muslims in the Western Imagination, 189

Broader Connections