Mediaeval Christian polemicists dismissed Quranic metaphors by misreading them as literal physics
Evidence
His criticism that the Qurâanic story of Christ was as hard to believe as the Christian one was fair; but he would also use Qurâanic passages to make points of startling pedantry. For example, he pointed out that when the Qurâan said that the Jews claimed to have killed the Messias, Jesus, it was quite in error, because the Jews did not believe that Jesus was the Messias. It was the heart of his argument that Muhammad did not understand the truths that he sometimes enunciated; he âspoke the truth⊠but he did not understandâ. â Norman Daniel, Islam and the West, 953 (
#expands, via linked claim)
The Contrarietas has a perversion of the Qurâanic text here. For âit is /awful for you ⊠to go unto your wivesâ it has âestote solicitt ut impregnetis mulzeresâ (Q. 11.183; Cont. 1x). â Norman Daniel, Islam and the West, 2364 (
#expands, via linked claim)
Categorization
- XREF: connects to: Mediaeval critics mocked the Qurâanâs chapter names as irrational; Anti-Quran polemics were crafted for Christian audiences rather than actual Muslims; Christian polemicists distorted Qurâanic verses with small, impactful translation shifts (+3 more)
Related
- Medieval polemicists attacked the Qurâan with pedantic misreadings to prove Muhammad misunderstood truths (similarity 0.91)
- Christian polemicists distorted Qurâanic verses with small, impactful translation shifts (similarity 0.90)
- Medieval polemicists distorted Quranic verses to serve anti-Muslim arguments (similarity 0.90)
- Medieval Christians polemicists routinely conflated the Qurâan with reported sayings of Muhammad (similarity 0.89)
- Medieval attacks on the Qurâan obscured its evident piety to unlearned readers (similarity 0.89)
- Medieval Christian polemic interpreted Qurâanic texts as nastily as possible (similarity 0.88)
- Christian annotators charged the Quran with self-contradiction on points later seen as mere nuance (similarity 0.88)
- Medieval European conflation of Qurâan and Traditions may have been a deliberate polemic tactic (similarity 0.87)
- Mediaeval critics mocked the Qurâanâs chapter names as irrational (similarity 0.87)
- Mediaeval anti-Islamic polemics convinced neither Muslims nor Christians (similarity 0.86)
- Christian polemicists charged the Qurâan with asserting and denying the same doctrines. (similarity 0.86)
- Medieval polemicists quoted the Qurâan inaccurately without scruple (similarity 0.86)
- Medieval Christians dismissed Quranic revelation as a literary fiction (similarity 0.85)
- Medieval Christian polemics held that Qurâanic truths served only as bait for deception. (similarity 0.84)
- Christian anti-Islamic polemic targeted Christian readers, not Muslims (similarity 0.84)
Broader Connections
- Medieval polemicists attacked the Qurâan with pedantic misreadings to prove Muhammad misunderstood truths
#expands(0.85) â Norman Daniel, Islam and the West, 953 - Medieval polemicists distorted Quranic verses to serve anti-Muslim arguments
#expands(0.80) â Norman Daniel, Islam and the West, 2364 - Anti-Quran polemics were crafted for Christian audiences rather than actual Muslims
#expands(0.78) - Christian polemicists distorted Qurâanic verses with small, impactful translation shifts
#expands(0.78) - Medieval Christians dismissed Quranic revelation as a literary fiction
#qualifies(0.72) â Norman Daniel, Islam and the West, 215