Knowing one is visible makes the subject self-police by internalizing power’s constraints

Evidence

Foucault’s description of the effect of being constantly aware of one’s own visibility is applicable to the black Baptist women’s self-perceptions: “He who is subjected to a field of visibility, and who knows it, assumes responsibility for the constraints of power; he makes them play spontaneously upon himself; he inscribes in himself the power relation in which he simultaneously plays both roles; he becomes the principle of his own subjection.” — Evelyn Brooks Higginbotham, Righteous Discontent, 1585

Categorization

  • XREF: Directly extends ch28’s claim that black women experienced white surveillance as panoptic, driving total self-regulation. — connects to: Blacks experienced white surveillance as panoptic, driving total self-regulation. — Evelyn Brooks Higginbotham, Righteous Discontent: The Women’s…, 900; Disciplinary power stays invisible while making its subjects compulsorily visible — Michel Foucault, Discipline & Punish- The Birth of the…, 288; Modern power gained force by moving from brute architecture to the subject’s own perception — Michel Foucault, Discipline & Punish- The Birth of the…, 315 (+4 more)
  • SEED: Foucault’s self-subjection quote plus the panoptic black-church case could seed an essay on why internal policing theory keeps converging on visibility.

Broader Connections