Islamic identity could not shield Black Americans from racial prejudice.

Evidence

Of course the ban did not impact undocumented or immigrant black Muslims alone. As demonstrated by the detainment of Muhammad Ali, Jr., in the immediate aftermath of the ban, black Muslims indigenous to the United States, with fathers who just five months earlier were being remembered by American presidents and honored by the state, were also vulnerable to the Muslim ban—and vulnerable to the many policing and profiling tentacles of structural Islamophobia. While being black in America today is challenging, being black and Muslim in a nation where anti-black racism and Islamophobia converge is even more daunting. — Khaled A. Beydoun, American Islamophobia_ Understanding…, 460 (#expands, via linked claim)

I described the interactional processes that a Muslim identity is racialized through surveillance, which is guided by gender. The racialization of Muslim Americans is not a static process, but is constantly changing due to the sociopolitical climate. I avoid making the claim that the South Asian and Arab Muslims I interviewed are on the bottom of the racial hierarchy because they still enjoy many of the economic and social privileges that have been historically denied to African Americans. Referring back to Samuel Jackson’s comment at the beginning of this chapter, Muslims are not the new black but are moving closer to the bottom of the racial hierarchy, further away from whiteness. — , Selod, Saher - Forever Suspect_…, 665 (#corroborates, via linked claim)

Categorization

  • XREF: connects to: Color prejudice blocked West Indian blacks even from war volunteering.; Ali’s iconic status did not translate into empowerment for black Muslims. — Khaled A. Beydoun, American Islamophobia_ Understanding…, 416; Anti-black racism within Muslim American communities remains unaddressed — Khaled A. Beydoun, American Islamophobia_ Understanding…, 436 (+8 more)

Broader Connections