Iranian identity is not fixed as white but shifts across everyday sites.

Evidence

Rather than take up a strictly academic or legal consideration of racial classification or assume that Iranian American racial identity is wholly constituted as white upon arrival, I take stock of the racial ideologies that ordinary Iranians encounter, engage, and redefine. Using a case-based logic to sample a range of more than eighty young secondgeneration Iranian Americans, the book travels with them across multiple racialized sites: their home lives; their experiences in white-majority schools and neighborhoods; their securitized, transnational journeys to and from an idealized homeland; and a summer camp by and for the second generation. Iranian American racial identities are anything but stable across these spheres. — Neda Maghbouleh, The Limits of Whiteness, 67

Categorization

  • QUESTION: The claim that identity is ‘anything but stable across spheres’ is the empirical crux of whether any identity performance can be held ironically or only contextually.
  • XREF: Site-dependence of identity directly bears on the reader’s question of whether strategic essentialism is available collectively or only per-context. — connects to: Iranians are legally white yet visibly raced in daily life — Neda Maghbouleh, The Limits of Whiteness: Iranian…, 13; Iranian Americans have been flexibly positioned inside and outside whiteness — Deepa Kumar, Islamophobia and the Politics of…, 1256; Social whiteness on the ground remains elusive for Iranian Americans — Neda Maghbouleh, The Limits of Whiteness: Iranian…, 550 (+6 more)

Broader Connections