Hegel’s theory of the event emerges where the System’s subject is examined.

Evidence

Contrary to all expectations, these inquiries into the subject of the System lead us to the very place where the Hegelian theory of the event is to be discovered. — Catherine Malabou, The Future of Hegel, 1068

Categorization

Category: Contrarian or Surprising Claims

• XREF: Ties into Malabou’s plasticity as the union of giving and receiving form — the ‘event’ here is the self-release of the idea into nature.

Related

• Hegel’s anthropological, theological and philosophical material yields a philosophy of the event (similarity 0.88)
• Hegel’s philosophy becomes an event when taken to its speculative limit (similarity 0.87)
• Hegel’s system contains a theory of the event (similarity 0.87)
• Hegel discovered the plastic materiality of being before modern biology named it (similarity 0.83)
• Hegel never reconciled the future’s chronological and logical-conceptual senses (similarity 0.82)
• Hegel’s Self is a primordial synthetic instance prior to the I-self (similarity 0.82)
• For Hegel, historical events must re-arise as speculative forms of thought (similarity 0.82)
• Hegel’s system is not a deterministic machine with no free choice. (similarity 0.82)
• Hegel discovered the plastic free energy circulating through every life before modernity named it. (similarity 0.81)
• Hegel’s end of history allows events but denies new universal meaning. (similarity 0.81)
• Modern subjectivity is essentially a philosophical continuation of divine kenosis (similarity 0.81)
• Hegel is the origin of most 19th-20th century end-themed philosophy. (similarity 0.81)
• Speaking of the event itself already generates an event. (similarity 0.81)
• Plasticity requires the dissolution of the thinking subject rather than its ratiocinative control (similarity 0.81)
• Sublation has a pre-Hegelian history rather than being a idiosyncratic tic (similarity 0.80)