Hegel’s philosophy constructed Africa as historyless to justify European conquest

Evidence

As a participant in the propagation of these myths, Hegel “helped to establish Eurocentrism as the criterion, indeed the indispensable criterion, for determining and measuring world history and civilization” (Ramose, 1999, p. 24). He denied Africa any measure of historical and cultural agency; refuted the humanity, intelligence, and significance of African people; and helped concretize the illusion of emptiness, darkness, and degeneration that would “inspire” Europeans to take up “the white man’s burden” (Kipling, in Mazrui, 2002, p. 417). By positing Africa as “the unhistorical, undeveloped spirit, still involved in the conditions of mere nature … on the threshold of world history,” Hegel (2004, p. 86) empowered European colonizers to approach Africa from a supremacist vantage point whose hallmark is that “Africans could enter history, but only as a beneficial result of European conquest” (Armah, 2010, p. 41). — Tavengwa Gwekwerere, Davie E. Mutasa, and Kudakwashe Chitofiri, Settlers, Rhodesians, and Supremacists, 39

Categorization

  • XREF: Connects to Chinua Achebe’s critique of Conrad in Things Fall Apart’s scholarly context and to the broader literature on European epistemic violence over Africa. — connects to: Hegelian thought framed Africa as outside history to justify colonial supremacy. — Tavengwa Gwekwerere, Davie E. Mutasa, and Kudakwashe Chitofiri, Settlers, Rhodesians, and Supremacists:…, 37; Hegel’s Philosophy of History denied Africans any harmonious humanity — Frans Dokman, Beyond Bantu Philosophy_…, 674; Hegel excluded Africa entirely from world history (+10 more)

Broader Connections