God gives subjectivity its temporal form and receives back kenosis’s echo

Evidence

From the event of its origin to the advent of its philosophemes, from the suffering of God to the vacancy in the sphere of the transcendental, the subject takes its time. The subject extends, stretches out, and unwinds the linear continuum whose source and starting point is the subject as Ego, as ‘I’. God gives to philosophic subjectivity its temporal form and, in his turn, receives from philosophy the melancholy echo and prolongation of his kenosis. — Catherine Malabou, The Future of Hegel, 887

Categorization

Category: Causal Relationships

• XREF: Pays off book_so_far ch78 ‘God’s alienation in Hegel is simultaneously receptive and spontaneous, a plasticity’ and the gift/circular economy theme.

Related

• God’s kenosis gives philosophic subjectivity its temporal form (similarity 0.87)
• Modern subjectivity is essentially a philosophical continuation of divine kenosis (similarity 0.86)
• Hegel’s radical divine negativity expresses God’s plasticity, not lack or passivity (similarity 0.83)
• Sublating sensuous immediacy leaves God presented to knowledge as representation (similarity 0.83)
• Divine subjectivity is a process of temporalization, not a fixed presence (similarity 0.83)
• Divine kenosis and reason’s inaccessible beyond are one and the same event (similarity 0.82)
• Modern subjectivity’s emptiness extends the divine self-emptying of kenosis. (similarity 0.82)
• Hegel reversed his own earlier view that humanity in God is a blemish (similarity 0.82)
• God’s alienation in Hegel is simultaneously receptive and spontaneous, a plasticity rather than passivity. (similarity 0.82)
• God as transcendental imagination is a temporalizing instance opening an absolute future (similarity 0.81)
• The Death of God is a moment in substance’s becoming-subject (similarity 0.81)
• Hegel makes the believer’s faith repeat kenosis itself (similarity 0.80)
• Modern philosophy’s subject-concept structurally depends on divine self-sacrifice (similarity 0.80)
• Divine alienation is a temporalization, not a sign of incompleteness (similarity 0.80)
• For Hegel, God’s death is an internal moment of God’s own development. (similarity 0.80)