Sublating sensuous immediacy leaves God presented to knowledge as representation
Evidence
When the immediacy and sensuousness of shape and knowledge is sublated, God is, in point of content, the essential and actual spirit of nature and spirit, while in point of form (der Form nach) he is, ļ¬rst of all, presented to subjective knowledge as a representation (Vorstellung). ā Catherine Malabou, The Future of Hegel, 658
Categorization
Category: Definitional Content
Related
- For Hegel Godās essence includes self-representation and being-for-itself (similarity 0.84)
- For Hegel spirit is not merely self-contained thought but essentially self-revelation and objectivity (similarity 0.84)
- God is both the subject doing the exposition and the subject being constituted (similarity 0.84)
- God gives subjectivity its temporal form and receives back kenosisās echo (similarity 0.83)
- Hegelās ontology of consciousness remains framed entirely in terms of knowledge. (similarity 0.83)
- Hegel uniquely read the Death of God as divine self-negation (similarity 0.83)
- Godās self-identity is differentiated and not empty even in pure thought (similarity 0.82)
- Godās kenosis gives philosophic subjectivity its temporal form (similarity 0.82)
- Godās self-knowledge occurs through human self-consciousness and knowledge of God (similarity 0.82)
- Godās identity with transcendental imagination guarantees his future rather than his lack (similarity 0.82)
- Human representation of God is grounded in Godās prior self-representation (similarity 0.82)
- Godās incomprehensibility is a matter of order, not of knowledgeās limits (similarity 0.81)
- God becomes spirit only through self-differentiation that is eternally sublated in return (similarity 0.81)
- Hegelās representation is a form-giving act, not figurative imaging (similarity 0.81)
- Representation is born from the dialectical suppression of immediate sensuous imagery (similarity 0.81)
Broader Connections
- Godās kenosis gives philosophic subjectivity its temporal form
#expands(0.75)