European officers orchestrated the removal of Egyptian officials in Sudan

Evidence

Buying slaves was thus a benevolent mission of rescue, and buyers were civilizing agents for the wretched of the Sudan. The English editor of the Egyptian Gazette, a paper heavily subsidized by Lord Cromer, predictably rejected the claims of inherent mercy in the purchase of slaves and amplified the relationship of this argument to the larger issue on trial: which culture, British or Egyptian, was better equipped to control the Sudan itself? For the Gazette editor, Egyptian society was irrevocably tainted by Islamic despotism both publicly and privately, a factor that made Egyptians as incapable of gov- erning others as they were of managing their own political independence: “Surely it would not be safe to entrust persons with so slight a sense of moral and political responsibility with more power than they now have. They are clearly not yet educated up to the positions which they hold.These incidents, though ludicrous at first sight, warn us how unwise it would be to remove the authority which exposes and checks practices like these.” — Eve M. Troutt Powell, A Different Shade of Colonialism_…, 712 (#corroborates, via linked claim)

Fawzï explained by say- ing,“I deserved to achieve that rank because I underwent hardships and suf- fered great difficulties in the conquest of a new country.” — Eve M. Troutt Powell, A Different Shade of Colonialism_…, 520 (#complicates, via linked claim)

The act of writing memoirs for Fawzï was thus heavily laden with finan- cial urgency, and not just a desire for wealth and fame. Frequently in his long career, he had to prove his rank and worth to different superiors—of different nationalities, but rarely Egyptian—under difficult political cir- cumstances. The act of writing had always been for Fawzï a means of testi- fying: either to prove his innocence, as was the case after the Uräbï revolu- tion; to prove his very existence, as smuggling his letters out of the Sudan under the Mahdïya demonstrated; or to prove his rank, as his précis and all the other important documents he authored in his professional life showed. The act of writing a political history like Kitäb al-südän was also the act of creating an autobiography, an intensely personal undertaking for Fawzï, in which he created a new kind of nationalist writing not easily fitted into pre- existing forms of Egyptian nationalist literature. In his memoirs, Fawzï allowed himself to become the personification of all Egypt’s experiences with empire. … Like Egypt undergoing the invasive supervision of Great Britain in East Africa, Fawzï was dogged and eventually disgraced by European officials accusing him of crimes and slave trading. As Egypt as a nation and a culture had to prove to the occupying administration that it was capable of self-government, Fawzï had to prove that he deserved the high rank of liwä´ to British officials. Fawzï and other Egyptian officers also had to confront the arrogance of Circassian officials who felt more alle- giance to the Ottoman sultan than they did to Egypt, or Egyptians. And most important, this son of Egypt, so angry with those who would colonize his country, expressed in his professional actions and in his writing how deeply he believed in the Egyptian civilizing mission in the Sudan. Fawzï understood the pain and power of colonialism from all sides. — <cite>Eve M. Troutt Powell, A Different Shade of Colonialism_…, 553</cite> (#responds-to`, via linked claim)

Categorization

Category: Causal Relationships

Broader Connections