Egyptian expansion into East Africa collided with British abolitionist scrutiny

Evidence

It was also clear that, by the middle of the nineteenth century, increased Russian hegemony over the Caucasus Mountains and ensuing struggles with Circassian populations had cut off most of the potential supply of those slaves, so that the remaining few came from within Anatolia itself. But African slavery was treated as an entirely different matter in Egypt. Ismäïl's efforts to expand Egyptian authority beyond the source of the Nile into East Africa coincided with the close attention that British abolitionists were pay- ing to the trade in African slaves. Imperialism, nationalism, and abolitionism found yet another location to fight for: the Nile Valley. — <cite>Eve M. Troutt Powell, A Different Shade of Colonialism_…, 651</cite> (#corroborates`, via linked claim)

In one petition, the members of the Society praised the khedive for statements he had made against the slave trade in 1867, but questioned the lack of movement toward abolition of the institution since that time. The members of the Society chose their words carefully in addressing a ruler whose goal of raising Egypt to the level of Europe were well-known. In crushing the trade in slaves, they informed him, “Your Highness would thus become the pioneer of liberty, and Egypt[,] being a land of freedom[,] would take rank among the most civilized nations of the world.” — Eve M. Troutt Powell, A Different Shade of Colonialism_…, 657 (#expands, via linked claim)

Frith Bey’s questions regarding the traders’ claims of marriage reflect the venal connection between slavery and Islamic wedlock that contemporary British officials saw in Egyptian society. In the years of the occupation, this bias against Islamic practices became increasingly institutionalized as English officeholders gained greater administrative power and greater expe- rience in Egypt.These administrators were hotly pursued by the British and Foreign Anti-Slavery Society for detailed information on slaves and slave raids. Through this network that disseminated information about the qual- ities of Egyptian government and culture, the idea spread that Muslim slaveholders used the cloak of Islamic tradition to veil the presence of the slave trade, and that this same subterfuge was employed to justify Egypt’s presence in the Sudan. Egypt’s attempts at empire were thus dismissed, and Britain’s empire in Egypt and the Sudan justified. — Eve M. Troutt Powell, A Different Shade of Colonialism_…, 700 (#expands, via linked claim)

Categorization

Category: Causal Relationships

Broader Connections