Emotions are cultural practices that give social formations their meaning and power

Evidence

In psychological association in general, once imagination B is tied to imagination A, there also develops the opposite effect: A is called into consciousness wherever B is. Analogously, the sociological form of a given relationship produces, in the manner indicated, the inner state of feeling that corresponds to it, although ordinarily the process runs in the opposite direction. — Georg Simmel, The Sociology of Georg Simmel, 9148 (#complicates, via linked claim)

Like other theories of emotion (Arnold, 1969; Duffy, 1941; Frijda, 1986; Lazurus, 1991), this theory of emotional intensity begins with the assumption that emotions are states of motivational arousal—they ā€˜urge behavior designed to promote or prevent important outcomes or urge adaptation to important outcomes that have already occurred’ (Brehm, 1999, p. 4). Emotions can be ā€˜defi ned by an intentional structure: that of maintaining or changing a given situation’ (Frijda, 1986, p. 98). That is, they are motivational states that organize and control behavior (e.g. Brehm & Brummett, 1998). — Michael T. Schmitt, Daniel A. Miller, Nyla R. Branscombe, and Jack W. Brehm, The Difficulty of Making Reparations…, 22 (#complicates, via linked claim)

Categorization

  • XREF: connects to: Emotion overturns individuated structures only through communal resonance. — Yves Citton, The Ecology of Attention, 273; Feelings are cultivated according to culturally prescribed emotion work rules. — Nina Eliasoph, ā€œClose to homeā€: The work of avoiding…, 86; Authentic emotion itself operates as a repetition of signifying machines, not their opposite — Mark Fisher (edited by Darren Ambrose), K-Punk: The Collected and Unpublished…, 1189 (+6 more)

Broader Connections