Britain used anti-slavery claims to justify its empire over Egypt and Sudan

Evidence

Frith Bey’s questions regarding the traders’ claims of marriage reflect the venal connection between slavery and Islamic wedlock that contemporary British officials saw in Egyptian society. In the years of the occupation, this bias against Islamic practices became increasingly institutionalized as English officeholders gained greater administrative power and greater expe- rience in Egypt.These administrators were hotly pursued by the British and Foreign Anti-Slavery Society for detailed information on slaves and slave raids. Through this network that disseminated information about the qual- ities of Egyptian government and culture, the idea spread that Muslim slaveholders used the cloak of Islamic tradition to veil the presence of the slave trade, and that this same subterfuge was employed to justify Egypt’s presence in the Sudan. Egypt’s attempts at empire were thus dismissed, and Britain’s empire in Egypt and the Sudan justified. — Eve M. Troutt Powell, A Different Shade of Colonialism_…, 700

Categorization

Category: Causal Relationships

  • XREF: Directly serves the reader’s purpose: the anti-slavery rhetoric was a colonial tool distinguishing Egypt’s ‘illegitimate’ empire in Sudan from Britain’s ‘legitimate’ overlordship over both.
  • SEED: An essay angle: how humanitarian anti-slavery discourse functioned as the legitimating ideology of British empire in Egypt and Sudan.

Broader Connections