Diversity patriotism can be deployed to defend rather than assimilate marginalized groups

Evidence

Through the slogan, ā€œI’m an American Muslim,ā€ CAIR tries to break down the constructed opposition between American and Muslim, to include Muslims in the imagining of America, and to draw a parallel between the diversity of America and the diversity within Islam. Through the language of diversity, CAIR’s PSA emphasizes the compatibility between Americans and Muslims and the possibility of a patriotic American Muslim identity. In other words, it presents another version of diversity patriotism. Rather than the ambiguous assimilative diversity of the Ad Council, CAIR articulates a different version of diversity patriotism: it accentuates similarities to ā€œAmerican valuesā€ through the figure of ā€œthe good Muslim.ā€ The advertisements assert that ā€œAmericanā€ and ā€œMuslimā€ are compatible by articulating a number of discourses, including a Muslim legacy of military service to the U.S. nation, to replace the notion that Muslims are violent fanatics who hate the United States. — Evelyn Alsultany, Arabs and Muslims in the Media, 1175

Categorization

  • DEFINE: Defines ā€˜diversity patriotism’ as a frame and distinguishes CAIR’s ā€˜good Muslim’ version from the Ad Council’s assimilative version.
  • XREF: connects to: Faithful patriotism seeks the flourishing of all residents, not national glory — Andrew L. Whitehead, American Idolatry, 93