Cowardice and heroism are deeds, not inborn temperaments.

Evidence

But the existentialist, when he portrays a coward, shows him as responsible for his cowardice. He is not like that on account of a cowardly heart or lungs or cerebrum, he has not become like that through his physiological organism; he is like that because he has made himself into a coward by actions. There is no such thing as a cowardly temperament. There are nervous temperaments; there is what is called impoverished blood, and there are also rich temperaments. But the man whose blood is poor is not a coward for all that, for what produces cowardice is the act of giving up or giving way; and a temperament is not an action. A coward is defined by the deed that he has done. — Jean-Paul Sartre, Existentialism Is a Humanism, 19

Categorization

  • XREF: The antithesis to the hereditary/deterministic character logic of Zola and 19th-century naturalism, and an ancestor of the ‘bad faith’ ethics Beauvoir develops — pairs with the reader’s Beauvoir text. — connects to: Belief in group backup, not physical strength, determines courage in battle.; The epic defines heroism by refusal to strike a sleeping foe, not by victory — , A Year of World Stories, 11873; Even jail does not limit the courage of some souls. — Thomas Mallon, A Book of Ones Own People and Their…, 754 (+5 more)
  • DEEPTHINKING: This is the ethical core of existentialist humanism: the radical claim that no disposition excuses action, which overturns both the medical and hereditary frames for moral judgment.

Broader Connections