Conviviality matters only as care against racist structures.

Evidence

It is worth restating that conviviality only proves generative, conceptually and politically, because it points to the messy, contingent and often unremarked ways in which people live together and care about one another against the odds, in societies structured by racial division and hierarchy. — Luke de Noronha, The conviviality of the overpoliced,…, 11

Categorization

• corroborated: 4 independent passages support this claim — Luke de Noronha, The conviviality of the overpoliced,…, 11
• XREF: connects to: Conviviality theory loses critical force when divorced from state racism and hierarchy. — Luke de Noronha, The conviviality of the overpoliced,…, 5; No single characterization of conviviality should define the politics of living with difference. — Farhan Samanani, Conviviality and its others: for a…, 81

Related

• Conviviality theory loses critical force when divorced from state racism and hierarchy. (similarity 0.83)
• No single characterization of conviviality should define the politics of living with difference. (similarity 0.82)
• The convivial turn emerged against the pessimism of both policy debates and ethnicity scholarship. (similarity 0.79)
• Conviviality loses its political force when equated with everyday multiculture (similarity 0.79)

Broader Connections

• Conviviality theory loses critical force when divorced from state racism and hierarchy. #expands (0.95) — Luke de Noronha, The conviviality of the overpoliced,…, 5