Colonial officials ritualistically framed rumor-derived reports as verified facts

Evidence

This chapter wrestles with both the reading strategies we bring to such texts and the rhetorical strategies of these sources. To stay within the allusive, muddy register of what colonial agents thought they knew is to retain and remain with their incoherencies—not to overwrite them with a neater story that might read more smoothly and work more persuasively in the telling. Sorting through multiple motives and effects is an opening of sorts: to the dim clarity of conditions in which events were investigated, recorded, and constituted as evidence. These were the “historiographic operations” that set the terms for new repressions, subsequent violences, and renewed commitment to retaliating against what were perceived as counterinsurgent acts. Here, rumor is a key form of cultural knowledge. In Deli, it shaped what people thought they knew, blurring the boundaries between events that could be claimed to have been “witnessed” and those envisioned, between performed brutality and the potential for it. — Ann Laura Stoler, Along the Archival Grain_ Epistemic…, 1047 (#corroborates, via linked claim)

Categorization

  • XREF: connects to: Colonial collaborators hallucinated the rebel radio pronouncing death sentences; Antilleans learned exaggerated myths about African Negroes from local rumor; Narrative credibility depends on skill, not factual accuracy. — Janet Burroway; Elizabeth Stuckey-French; Ned Stuckey-French, Writing Fiction, Tenth Edition: A Guide…, 56 (+28 more)

Broader Connections