Rumor blurred witness and imagination in what colonial agents claimed to know

Evidence

This chapter wrestles with both the reading strategies we bring to such texts and the rhetorical strategies of these sources. To stay within the allusive, muddy register of what colonial agents thought they knew is to retain and remain with their incoherencies—not to overwrite them with a neater story that might read more smoothly and work more persuasively in the telling. Sorting through multiple motives and effects is an opening of sorts: to the dim clarity of conditions in which events were investigated, recorded, and constituted as evidence. These were the “historiographic operations” that set the terms for new repressions, subsequent violences, and renewed commitment to retaliating against what were perceived as counterinsurgent acts. Here, rumor is a key form of cultural knowledge. In Deli, it shaped what people thought they knew, blurring the boundaries between events that could be claimed to have been “witnessed” and those envisioned, between performed brutality and the potential for it. — Ann Laura Stoler, Along the Archival Grain_ Epistemic
, 1047

Categorization

  • XREF: Echoes Horkheimer/Adorno themes of how colonial and fascist epistemes produce evidence from rumor rather than fact. — connects to: Colonial lobby propaganda created unrealistic expectations about African wealth; Colonial commissions relied on hearsay and common knowledge rather than investigation; Epistemic confusion itself characterized colonial governance across the Indies (+24 more)
  • DEFINE: “Historiographic operations” and rumor-as-cultural-knowledge get their working definition here in the colonial Deli context.
  • corroborated: 2 independent passages support this claim — Ann Laura Stoler, Along the Archival Grain_ Epistemic
, 1047

Broader Connections