Apartheid functioned as a religious conviction demanding sacrifice and communal devotion

Evidence

Race under apartheid operated not merely like or as if a religion. It was also, and more basically, a theology in the classic conception. It offered, as Habermas characterizes religion more generally, “a comprehensive conception of the world.” Racial sacralization was both predicated upon and reproduced the idea of a constrained sense of community, of whites as ordained to lead and be served by those set apart as not white, and by Afrikaners as the Chosen among whites to steer their course through the messiness of history while lording over the land of plenty. — David Theo Goldberg, The Threat of Race, 1584 (#corroborates, via linked claim)

Apartheid, it should be clear by now, conceived and constructed the architecture founded upon the supreme sacralization of race. It exemplifies a civic religion defined and operationalized fully in racial terms. Race under apartheid operated not merely like or as if a religion. It was also, and more basically, a theology in the classic conception. It offered, as Habermas characterizes religion more generally, “a comprehensive conception of the world.” Racial sacralization was both predicated upon and reproduced the idea of a constrained sense of community, of whites as ordained to lead and be served by those set apart as not white, and by Afrikaners as the Chosen among whites to steer their course through the messiness of history while lording over the land of plenty. A plenitude the sustained abundance of which required strict constraints – restrictions – on who amount to its proper beneficiaries. This plenitude of the Heavenly City could be sustained only by limiting its membership, its citizens. Absolutized race imposed the rules, regulations, and rights shaping the practices by which membership and its privileges were to be assigned, reproduced, and maintained. — David Theo Goldberg, The Threat of Race, 1584 (#corroborates, via linked claim)

Categorization

• XREF: connects to: Academic intellectuals guided the theological framework that formalized apartheid — David Theo Goldberg, The Threat of Race: Reflections on…, 1542; Apartheid’s regime drew genuine self-sacrifice from its committed white defenders. — David Theo Goldberg, The Threat of Race: Reflections on…, 1561; Post-apartheid reconciliation inverted the theological frame of apartheid rule — David Theo Goldberg, The Threat of Race: Reflections on…, 1573 (+12 more)

Broader Connections

• Apartheid functioned as a genuine theology, not merely a religion-like ideology. #corroborates (0.93) — David Theo Goldberg, The Threat of Race, 1584
• Apartheid functioned as a genuine theology, not merely a civic religion, centering racial sacralization #corroborates (0.92) — David Theo Goldberg, The Threat of Race, 1584
• Complicity in apartheid is distinct from committed conviction #complicates (0.78)