Afrikaner domination was framed as divine calling and destiny, not rationalized self-interest
Evidence
The Broederbond came to be identiļ¬ed with the messianic spirit of Afrikaner national fulļ¬llment, its inevitable destiny, its calling. In the words of one well-placed commentator, General Secretary I. M. Lombard (and quoted by Dan OāMeara), āThe Afrikaner Broederbond is born from a deep conviction that the Afrikaner nation has been planted [in South Africa] by Godās hand and is destined to remain here as a nation with its own character and its own mission.ā Afrikaner rule was at once calling and destiny, endowed by nature and yet to be brought about, to be realized. Afrikaners are chosen by God, set to rule though his irresistible grace and guiding wisdom. ā David Theo Goldberg, The Threat of Race, 1536
Categorization
- XREF: The divine-calling legitimation of Afrikaner rule parallels threatened-privilege mobilization frames (white/evangelical) elsewhere in this book and the readerās wider race/threat research. ā connects to: Apartheid ideology framed Afrikaner rule as divine calling and destiny ā David Theo Goldberg, The Threat of Race: Reflections onā¦, 1536; Apartheid needed little rationalization because it rested on divine mandate; Apartheidās racial order rested on direct theological self-legitimation, not post-hoc rationalization. ā David Theo Goldberg, The Threat of Race: Reflections onā¦, 1538
Broader Connections
- Apartheid ideology framed Afrikaner rule as divine calling and destiny
#corroborates(0.95) ā David Theo Goldberg, The Threat of Race, 1536 - Apartheidās racial order rested on direct theological self-legitimation, not post-hoc rationalization.
#corroborates(0.92) ā David Theo Goldberg, The Threat of Race, 1538 - Apartheid needed little rationalization because it rested on divine mandate
#expands(0.85)