Apartheid created a self-referential Afrikaner ideological world via schools, clubs, and churches
Evidence
In May 1948, the National Party came to power with the vision of a ānewā South Africa to be ābuilt around a new hierarchy with Afrikaner identity at the coreā. Afrikaners were āencapsulated in a network of schools, social clubs, churches, [and] cultural and business organizations which created a self-referential Afrikaner ideological worldā. The impact of this complex network of religious and educational institutions cannot be overstated, since it ādominated the historical consciousness of most Afrikanersā. ā Cornel Verwey and Michael Quayle, Whiteness, racism, and Afrikanerā¦, 15
Categorization
- ADDENDUM: The encapsulation mechanism is key to the readerās question: whether such a hermetically self-referential identity circuit can survive losing political power, or dissolves without the state to feed it.
- XREF: connects to: Apartheid originated as a church self-governance doctrine generalized across the whole polity ā David Theo Goldberg, The Threat of Race: Reflections onā¦, 1515; Apartheid ideology framed Afrikaner rule as divine calling and destiny ā David Theo Goldberg, The Threat of Race: Reflections onā¦, 1536; Apartheidās ideology rested on God-ordained separate-but-equal racial development ā David Theo Goldberg, The Threat of Race: Reflections onā¦, 1507 (+1 more)
Broader Connections
- Apartheid ideology framed Afrikaner rule as divine calling and destiny
#expands(0.80) ā David Theo Goldberg, The Threat of Race, 1536 - Apartheid originated as a church self-governance doctrine generalized across the whole polity
#expands(0.75) ā David Theo Goldberg, The Threat of Race, 1515 - Apartheidās ideology rested on God-ordained separate-but-equal racial development
#expands(0.75) ā David Theo Goldberg, The Threat of Race, 1507 - Afrikaner nationalism sacralized ethnic identity as a divine calling to rule southern Africa
#expands(0.75) ā Cornel Verwey and Michael Quayle, Whiteness, racism, and Afrikanerā¦, 14