Anderson’s imagined communities concept applies across several distinct historical eras of nationalism

Evidence

Importantly, Anderson (1991) does not use the concept of imagined communities merely to speak of the originary “nationness” of the Creole and Indonesian insurrectionaries but also to discuss the rise of nationalism in the core European states during the second half of the nineteenth century, as well as the last wave of the post–World War II period. The concept of imagined communities is thus historically relevant. — Aris Komporozos-Athanasiou, Speculative Communities, 410

Categorization

• XREF: connects to: Nationalist ideologies emerged against the backdrop of prior large cultural systems — Eve M. Troutt Powell, A Different Shade of Colonialism_…, 90; Imagined communities emerge from capitalism, print, and linguistic diversity — Aris Komporozos-Athanasiou, Speculative Communities: Living With…, 411; Nationalism arises from print capitalism’s imagined communities, not from class or material grievance alone — Aris Komporozos-Athanasiou, Speculative Communities: Living With…, 83 (+7 more)
• yield-rescued: below the book’s yield-target cutoff, included anyway for connecting to: Nationalist ideologies emerged against the backdrop of prior large cultural systems — Eve M. Troutt Powell, A Different Shade of Colonialism_…, 90; Imagined communities emerge from capitalism, print, and linguistic diversity — Aris Komporozos-Athanasiou, Speculative Communities: Living With…, 411; Nationalism arises from print capitalism’s imagined communities, not from class or material grievance alone — Aris Komporozos-Athanasiou, Speculative Communities: Living With…, 83 (+7 more)