Absolute Knowledge is metamorphosis that shapes individuals’ expectations of the future

Evidence

This ‘absolute form’, essentially the form of the System itself, has not lost its plastic power as if it could, henceforth, no longer form anything. On the contrary: this ‘elevation’ and ‘liberation’ of philosophy from the representational form constitutes an original and unprecedented process of temporalization. It is not stasis but metamorphosis that characterizes Absolute Knowledge. Consequently it forms and transforms individuals, fashioning their ways of waiting for and expecting the future. — Catherine Malabou, The Future of Hegel, 927

Categorization

Category: Contrarian or Surprising Claims

Related

• Absolute Knowledge is metamorphic, not static, and keeps forming individuals’ futures (similarity 0.95)
• Absolute Knowledge may or may not abolish all events and temporality. (similarity 0.90)
• Absolute Knowledge remains plastic, transforming individuals and their future expectations. (similarity 0.87)
• Absolute Knowledge transforms sublation rather than arresting dialectical progress (similarity 0.85)
• Absolute Knowledge gains form only through a particular philosophical subjectivity (similarity 0.84)
• Absolute Knowledge’s stopping role must be necessity, not chance (similarity 0.84)
• Absolute Knowledge is knowledge of its own limit, not closed totality (similarity 0.84)
• Absolute Knowledge may be the end of all events and any possible event (similarity 0.84)
• Absolute Knowledge requires active interpretation rather than passive contemplation (similarity 0.83)
• Absolute knowledge depends on interpretive reading with no privileged author (similarity 0.83)
• Philosophy’s self-knowledge is an act of reading, not passive contemplation (similarity 0.83)
• Absolute Knowledge arises from being’s own self-systematizing, not from the I (similarity 0.83)
• Hegel’s contemporaries already saw Absolute Knowledge as a violent arrest of dialectical mobility (similarity 0.82)
• Modern individuals receive abstract universality ready-made rather than forging it from concrete life (similarity 0.82)
• Absolute knowledge is knowledge of its own limit, beyond which lies heterogeneity (similarity 0.82)