Womanâs role is to be the mediating consciousness through which man discovers himself
Evidence
Love, that is woman, reveals the real ends of existence: beauty, happiness, the freshness of feelings and of the world. It tears manâs soul out and thus gives him possession of it; the lover experiences the same tension, the same risks, as his mistress and feels himself more authentically than during a planned career. When Julien hesitates at the base of the ladder Mathilde has set up, he puts his whole destiny into question: in that very moment, he demonstrates his true worth. It is through women, under their influence, in reaction to their behavior, that Julien, Fabrice, and Lucien learn about the world and themselves. Test, reward, judge, or friend, the woman in Stendhal is really what Hegel was once tempted to make of her: that other consciousness that, in reciprocal recognition, gives to the other subject the same truth it receives from it. The happy couple that recognizes each other in love defies the universe and time; it is sufficient in itself, it realizes the absolute. â Simone de Beauvoir, The Second Sex, 614
Categorization
- DEFINE: Beauvoirâs use of the Hegelian master-slave âreciprocal recognitionâ motif â but deployed toward the gendered asymmetry where only the man actually gains selfhood.
- XREF: Hegelâs master-slave dialectic, which Beauvoir repurposes from Kojèveâs lectures; this also resonates with Sartreâs Being and Nothingness on the look and reciprocal recognition. â connects to: Man defines woman not in herself but in relation to himself â Simone de Beauvoir, The Second Sex, 13; Man needs womanâs confirming gaze to affirm his particular self. â Simone de Beauvoir, The Second Sex, 399; Even voluntary womanly submission requires man acknowledge his need for her â Simone de Beauvoir, The Second Sex, 503 (+7 more)
- DEEPTHINKING: The dense double movement â love âtears manâs soul out and thus gives him possession of itâ â plus the final claim that the couple ârealizes the absoluteâ is the crux of Beauvoirâs reading of romantic love as the site where bad faith masquerades as transcendence.
Broader Connections
- Male love requires woman as an object who remains unconscious of herself
#expands(0.85) â Simone de Beauvoir, The Second Sex, 614 - Manâs self-realization requires womanâs consent to serve as his crucible.
#corroborates(0.80) â Simone de Beauvoir, The Second Sex, 622 - Womanâs contradictory image stems from being manâs inessential Other
#complicates(0.75) â Simone de Beauvoir, The Second Sex, 413