Woman’s role is to be the mediating consciousness through which man discovers himself

Evidence

Love, that is woman, reveals the real ends of existence: beauty, happiness, the freshness of feelings and of the world. It tears man’s soul out and thus gives him possession of it; the lover experiences the same tension, the same risks, as his mistress and feels himself more authentically than during a planned career. When Julien hesitates at the base of the ladder Mathilde has set up, he puts his whole destiny into question: in that very moment, he demonstrates his true worth. It is through women, under their influence, in reaction to their behavior, that Julien, Fabrice, and Lucien learn about the world and themselves. Test, reward, judge, or friend, the woman in Stendhal is really what Hegel was once tempted to make of her: that other consciousness that, in reciprocal recognition, gives to the other subject the same truth it receives from it. The happy couple that recognizes each other in love defies the universe and time; it is sufficient in itself, it realizes the absolute. — Simone de Beauvoir, The Second Sex, 614

Categorization

  • DEFINE: Beauvoir’s use of the Hegelian master-slave ‘reciprocal recognition’ motif — but deployed toward the gendered asymmetry where only the man actually gains selfhood.
  • XREF: Hegel’s master-slave dialectic, which Beauvoir repurposes from Kojève’s lectures; this also resonates with Sartre’s Being and Nothingness on the look and reciprocal recognition. — connects to: Man defines woman not in herself but in relation to himself — Simone de Beauvoir, The Second Sex, 13; Man needs woman’s confirming gaze to affirm his particular self. — Simone de Beauvoir, The Second Sex, 399; Even voluntary womanly submission requires man acknowledge his need for her — Simone de Beauvoir, The Second Sex, 503 (+7 more)
  • DEEPTHINKING: The dense double movement — love ‘tears man’s soul out and thus gives him possession of it’ — plus the final claim that the couple ‘realizes the absolute’ is the crux of Beauvoir’s reading of romantic love as the site where bad faith masquerades as transcendence.

Broader Connections