The spectacle is fundamentally a social relation, not a pile of images

Evidence

Guy Debord’s (2002 ) hugely influential Society of the Spectacle. Debord put forward a radical theoretical proposition: … In societies where modern conditions of production prevail, all life presents as an immense accumulation of spectacles. Everything that was directly lived has moved away into a representation… . The spectacle is not a collection of images, but a social relation among people, mediated by images. … What binds the spectators together is no more than an irreversible relation at the very centre that maintains their isolation. The spectacle reunites the separate, but reunites it as separate. — Aris Komporozos-Athanasiou, Speculative Communities, 192

Categorization

  • DEFINE: Load-bearing definition of ‘spectacle’ as a social relation among people mediated by images, which the chapter will then update for financialized society.
  • XREF: connects to: Reality and spectacle are mutually constitutive, not opposed — Guy Debord, The Society of the Spectacle, 19; Spectacle is not decoration but the core mechanism of the real social order — Guy Debord, The Society of the Spectacle, 17; Debord defines the spectacle as a social relation, not a mere collection of images — Aris Komporozos-Athanasiou, Speculative Communities: Living with…, 300 (+8 more)
  • yield-rescued: below the book’s yield-target cutoff, included anyway for connecting to: Reality and spectacle are mutually constitutive, not opposed — Guy Debord, The Society of the Spectacle, 19; Spectacle is not decoration but the core mechanism of the real social order — Guy Debord, The Society of the Spectacle, 17; Debord defines the spectacle as a social relation, not a mere collection of images — Aris Komporozos-Athanasiou, Speculative Communities: Living with…, 300 (+8 more)

Broader Connections