The seven-generations decision rule rests on Iroquois constitutional thought

Evidence

And yet our environmental laws ask us to do precisely that, to bring future generations cognitively and programmatically into our public decision making. When the U.S. Congress in late 1969 listed six specifi c obligations for the federal government as part of its visionary introduction to the NEPA statute, it listed fi rst the need to ā€œfulfi ll the responsibilities of each generation as trustee of the environment for succeeding generations.ā€ Congress’s phrasing recalls the Great Law of Peace of the Iroquois Nation, which similarly observes that tribal decision makers must ā€œ[l]ook and listen for the welfare of the whole people and have always in view not only the present but also the coming generations.ā€ In order to implement this duty of regard for the unborn, the Iroquois Constitution offers a simple and now much celebrated decisionmaking heuristic: ā€œIn our every deliberation we must consider the impact of our decisions on the next seven generations.ā€ — Douglas A. Kysar, Regulating from Nowhere, 386

Categorization

  • XREF: The seven-generations heuristic connects to David Abram and Deep Listening work on ceremonial attention to future listeners; also echoes eco-justice duties toward unborn. — connects to: Roosevelt framed conservation as duty to unborn generations outweighing present gain — Douglas A. Kysar, Regulating from Nowhere: Environmental…, 388; Ancient Haudenosaunee governance mandated decisions be weighed by seventh-generation impact — , A Year of World Stories, 9386; Constitutional states depend on founding solidarity that later generations must renew through participation — Jürgen Habermas, A New Structural Transformation of the…, 85 (+2 more)
  • CANDY: The crowd-pleasing trivia that ā€˜seven generations’ is a specific Iroquois constitutional decision rule, not abstract folk wisdom.

Broader Connections