The self is not a real self sealed off from social influence.

Evidence

The demands of the self usually conform so closely to societal norms that we feel no tension in acting upon our desires. The self emerges most clearly at times when our passions clash with social protocol. Their very inconvenience makes them feel “true.” Over the last 150 years, however, psychologists and neuroscientists have warned us against attributing too much authenticity to our thoughts. Our brains are always engaged in rationalization: framing raw demands from our subconscious as well-grounded, logical requests. Psychologist Bruce Hood elaborates, “Even if you deliberate over an idea, turning it over in your conscious mind, you are simply delaying the final decision that has, to all intents and purposes, already been made.” Later, “having been presented with a decision, we then make sense of it as if it were our own.” The overwhelming number of truth-cloaking mechanisms in our brains has convinced Hood that the self is an “illusion.” Whether or not this is the best framing, we should certainly abandon the idea that the self is a “real me” cordoned off from any social influence. — W. David Marx, Status and Culture, 293

Categorization

  • QUESTION: Worth chasing the actual neuroscience — whether ‘deliberation is post-hoc rationalization’ (Hood) reflects Libet-style findings that have been contested and refined.
  • XREF: Echoes We by Zamyatin and the deep-seated anxiety about whether even our most private thoughts belong to the collective — a genuine resonance worth noting. — connects to: Agency is best theorized as accomplished social action, not individual autonomy. — Mary Bucholtz and Kira Hall, Identity and Interaction: A…, 114; Authenticity is judged by others against demographic norms, not by inner voice — W. David Marx, Status and Culture: How Our Desire for…, 272; Social prescriptions can constitute the self rather than constrain it. — Saba Mahmood, Politics of Piety: The Islamic Revival…, 1033 (+9 more)

Broader Connections