The secularization thesis fails to account for literature like Minaret
Evidence
In this argument, I am largely following the secularization thesis as it has been applied to the English novel, with a full awareness that there is much more to be said about its nuances and sometimes outright contradictions as it plays out in slippery literary texts. Indeed, my point is to indicate the inadequacy of this thesis to a proper understanding of literary texts such as Minaret and to suggest a divergence between literary practice and critical modes of apprehending that practice when it comes to certain kinds of cultural difference. — Peter Morey, Islamophobia and the Novel, 956
Categorization
Category: Connection Points
Related
- The secularization thesis fails to account for religious difference in fiction (similarity 0.93)
- Secular critique struggles with novels that affirm rather than question religious orthodoxy (similarity 0.85)
- The novel form resists being repurposed for transcendental religious belief (similarity 0.85)
- The religious and secular are co-constitutive, not opposed spheres (similarity 0.84)
- Fiction can blur the presumed secular-religious distinction through shared storytelling motifs. (similarity 0.84)
- Secular critique cannot easily assimilate fiction that accepts rather than tests religious doctrine (similarity 0.84)
- The novel form carries three centuries of secular individualism shaping its possibilities (similarity 0.83)
- Secularization transferred religious aura to art and literature. (similarity 0.82)
- A novel can contest secular assumptions using tropes ancient rather than new (similarity 0.82)
- The English novel tradition marginalizes religion in favor of materialist plotting (similarity 0.81)
- Novels that critique Islamophobia still get co-opted by the market they critique. (similarity 0.81)
- Secular literary study acquired a religious aura as Europe’s moral essence (similarity 0.80)
- Novels rejecting bildungsroman and romance conventions without compensation read as rule-breaking (similarity 0.79)
- The contrast between Quranic literalism and Biblical critical reading is overstated (similarity 0.78)
- Secular universities preserved a religious aura around art as Europe’s moral essence (similarity 0.78)