The enemy is collective and impersonal, a people rather than an individual

Evidence

But if the enemy is not personal, what, then, are the parties involved? Maintaining the strict symmetry he already posited, Hegel is unequivocal: “For ethical life this enemy can only be an enemy of the people and itself only a people.” Presumably, for Hegel, as for Plato, “everyone shall regard the friend or enemy of the State as his own personal friend or enemy.” Hegel goes on to add another sentence quoted by Schmitt. “This war is not one of families against families but of peoples against peoples, and therefore hatred itself is undifferentiated, free from all personalities.” With the enemy, Hegel reiterates, it is always war-in peace, there would be no enemies-but it’s nothing personal. — Gil Anidjar, The Jew, the Arab, 412