Terrorism is a political act divorced from any religion’s essence

Evidence

The recodification of racism in North America whereby the Jew became the Muslim and the black the brown (or Arab, in a color-coded register) was predicated on a fundamental logical flaw, whereby the criminal acts of a band of militant Muslim adventurers was politicized, identified as definitive to a world religion, and called “Islamic terrorism”. 
 Islam is a world religion; terrorism is a political act, indiscriminately targeting civilian populations—examples of which in modern history include the Irgun in Palestine, the Khmer Rouge in Cambodia, the Janjaweed in Darfur. — Hamid Dabashi, Brown Skin, White Masks, 616

The recodification of racism in North America whereby the Jew became the Muslim and the black the brown (or Arab, in a color-coded register) was predicated on a fundamental logical flaw, whereby the criminal acts of a band of militant Muslim adventurers was politicized, identified as definitive to a world religion, and called “Islamic terrorism”. Islam is a world religion; terrorism is a political act, indiscriminately targeting civilian populations—examples of which in modern history include the Irgun in Palestine, the Khmer Rouge in Cambodia, the Janjaweed in Darfur. The events of 9/11 and other similar incidents are sporadic criminal acts—conditioned, of course, by wanton American imperialism around the globe—and entirely divorced from any purposeful political project. — Hamid Dabashi, Brown Skin, White Masks, 616

Categorization

  • DEFINE: Defines terrorism as a political act indiscriminately targeting civilians, separating the category from religion.
  • DEEPTHINKING: The replacement of Jew-with-Muslim and black-with-brown as the recodification of American racism is a dense, paradigm-shifting insight about how racism persists by migrating its signifiers.
  • XREF: Connects to the chapter’s central ‘house Muslim’ framing of Obama and the recodification of racism — resonates with post-9/11 critical race scholarship.
  • corroborated: 2 independent passages support this claim — Hamid Dabashi, Brown Skin, White Masks, 616