Teaching domestic respectability to black women was read as racial-equality activism by white supremacists

Evidence

Despite the moralistic and prosaic image of mothers’ training, some white southerners went to violent lengths to prevent black women from being taught the domestic ideals of whites. Moore’s dictums on housekeeping, maternal, and wifely duties carried a message of black dignity and equality that did not rest well with white supremacists. Such was the case when the “White League” threatened Joanna Moore and the black women students of her school in Baton Rouge. The students were the first to see the White League’s note pinned to the gate of the school on the morning of 20 November 1890. The note, embellished with a drawing of a skull and crossbones, demanded that the school close. It charged: “You are educating the nigger up to think they are the equals of the white folks.” On the following day, the League brutalized a black minister who lived nearby and supported Moore’s work. — Evelyn Brooks Higginbotham, Righteous Discontent, 477

Categorization

  • XREF: Directly instantiates the reader’s core theme: respectability politics posed as apolitical domesticity nonetheless carried a dignity message whites read as subversive. — connects to: The respectability campaign rhetorically elevated working-class domestic servants as race exemplars — Evelyn Brooks Higginbotham, Righteous Discontent: The Women’s
, 997; Black Baptist women wielded respectability as a weapon against biological racism — Evelyn Brooks Higginbotham, Righteous Discontent: The Women’s
, 882
  • QUESTION: The coercion here is external (white violence), whereas the coined ‘politics of respectability’ centers internal self-policing — how does Higginbotham reconcile these two directions of pressure?

Broader Connections