Runnymede drew on anti-Semitism analogies yet built a different, dualistic model

Evidence

The final view concludes that, ‘Islamophobic discourse, sometimes blatant but frequently subtle and coded, is part of the fabric of everyday life in Britain in much the same way that anti-Semitic discourse was taken for granted earlier in the century’. With correlations again being drawn between Islamophobia and anti-Semitism, so the disparities between the two interlinked runnymede reports approach each of the phenomena is once more brought into focus. Whilst anti-Semitism was modelled on three broad and quite fluid categories, Islamophobia became a much more dualistic process. Despite numerous reminders in the report of the similarities between Islamophobia, anti-Semitism and racism, little explanation is offered about why different models and typologies might be – and indeed were – required for each. — Chris Allen, Islamophobia, 390

Categorization

  • QUESTION: Why did Runnymede model Islamophobia so differently from anti-Semitism if the phenomena are alleged analogues? Open question worth chasing.
  • XREF: connects to: The Islamophobia concept was born partly from Runnymede’s earlier antisemitism work — Runnymede Trust (ed. Farah Elahi & Omar Khan), Islamophobia: Still a Challenge for Us…, 692; The Runnymede Trust originated Islamophobia as a concept via its anti-Semitism report — Chris Allen, Islamophobia, 263; The linking of Islamophobia with antisemitism predates the 1997 Runnymede report. — A. Hussain, N. Meer, Framing Muslim Integration, 697 (+2 more)

Broader Connections