Rational proofs of the Trinity never convinced informed non-Christian disputants

Evidence

Some polemists of the high scholastic period and later put these comparationes forward as logical proofs, ignoring the opinion of their greater contemporaries that the Mystery of the Trinity is not susceptible of rational proof, as distinct from rational illustration. The great scholastic theologians did not attempt ‘proof’. — Norman Daniel, Islam and the West, 977 (#corroborates, via linked claim)

Alan of Lille used explanations in his polemic against both Jews and Muslims; for example, unity begets itself, and between the begetting unity and the begotten unity there is a certain equality, so that there are three unities in one. Again, there is the vestige of the Trinity in the human soul which recollects, and loves, and understands, like candles burning with a single light. Alexander III’s development of the theme is classic: the ineffable Trinity ‘has so much more nicely the merit of faith that it is difficult to believe’. His approach was far removed from that which thought to ‘prove’. — Norman Daniel, Islam and the West, 975 (#corroborates, via linked claim)

Categorization

  • XREF: connects to: Muslims rejected the Trinity as polytheism and carnal generation; Lull never sincerely engaged actual Muslim objections to the Trinity; Later polemicists mistook Trinity analogies for logical proofs their predecessors rejected — Norman Daniel, Islam and the West, 977 (+1 more)

Broader Connections