Portraying one group as Christ-killers conjured up the image of the other group

Evidence

The existence of Jewish cynocephalie in texts has been described by Kathleen Corrigan: “In the illustrations of both Psalm 21 and Psalm 68:22 the artists have taken great care to emphasize the wickedness of the Jews. The Jews are caricatured, labeled as dogs, and depicted as dog-headed men.” This image of Jewish cynocephalie as Christ-killers reinforces a common medieval trope about both Jews and Muslims as the executioners of Christ, because the existence of one, as I have argued earlier, conjured up the appearance of the other. — Sophia Rose Arjana, Muslims in the Western Imagination, 220

Categorization

Category: Causal Relationships

  • XREF: Directly evidences the reader’s core thesis that the Muslim monster was manufactured by association—the two scapegoats were mutually reinforcing constructions in the medieval Christian imagination.
  • SEED: An essay angle: how the Crucifixion narrative forced the two ‘Christ-killer’ groups into a shared imaginary, each monster borrowing legitimacy from the other.