Northern Baptist women’s reform agenda fused anti-Catholic nativism with defense of public schools

Evidence

The northern Baptist women posited no challenge to Morgan’s strong pronouncement that “every honorable means and all upright methods should be employed by us of to-day, to resist the steady approaches of this insidious foe [Roman Catholics], and to preserve our constitution, our free schools, our free states, our free church, and hand them down to the next generation.” Rather they reconfirmed Morgan’s sentiments, linked the Catholic presence with the “liquor traffic,” and waged an obsessive campaign against the prospect of Catholics’ demanding the allocation of tax dollars for parochial schools. They labeled the activities of Catholics, who had called for censoring certain public school textbooks in Boston and who had removed their children from the public school system, as menacing to principles of free education—the hallmark of American democracy. — Evelyn Brooks Higginbotham, Righteous Discontent, 534

Categorization

  • XREF: Parallels how a moral-reform institution expresses status anxiety by policing out-groups — reminiscent of ‘Complaints About Immodesty’ dynamic where dress rhetoric masks class/identity politics. — connects to: Anti-Catholicism predated and is not identical to racial nativism — John Higham, Strangers in the Land: Patterns of
, 31; Anti-Catholic nativists framed parochial schools as threats to national loyalty — Sahar F. Aziz, The Racial Muslim: When Racism Quashes
, 303; Anti-Catholic nativism prefigured the pattern of religious othering in America — Carl W. Ernst, Islamophobia in America_ The Anatomy of
, 272 (+8 more)

Broader Connections