No individualās knowledge of a country is neutral or whole.
Evidence
If one has āknown Pakistan for a long timeā and yet, because of circumstance, ālearnedā it only āby slicesā, the question naturally arises: which āslicesā has one chosen to ālearnā? For, if we do not choose our own ābitsā of reality, those ābitsā will then be chosen for us by our class origin, our jobs, the circuits of our friendships and desires, our ways of spending our leisure time, our literary predilections, our political affiliations ā or lack of them. There are no neutral ābitsā, not even of not-knowing. ā Aijaz Ahmad, In Theory, 238
Categorization
- XREF: Connects to standpoint theory and the idea that all perception is socially situated ā mirrors the readerās earlier curations on communication as culture and the social construction of knowledge. ā connects to: No selection of what to know is politically or socially neutral.
- DEEPTHINKING: The claim that even not-knowing is non-neutral ā that omission itself is chosen by social position ā is a genuinely dense, paradigm-shaping idea about epistemology and representation.
Related
- No selection of what to know is politically or socially neutral. (similarity 0.88)
- The bits of reality one knows are selected by class position, never neutrally. (similarity 0.87)