Native informers can undercut their own thesis by citing evidence against it.

Evidence

Ibn Warraq spends the entirety of his first chapter, “The Rushdie Affair”, going through a catalogue of Muslim thinkers, from Ibn Kammunah in the thirteenth century to Ali Dashti in the twentieth—courageous intellectuals who challenged, ridiculed, mocked, and denigrated aspects of their own religion—only to conclude that while Christians have succeeded in challenging the doctrinal foundations of their faith, “Muslims have yet to take even this first step”. … The more pressing question is, what malady could cause a writer to introduce a group of Muslim intellectuals who have done exactly what he claims no one before him ever did? — Hamid Dabashi, Brown Skin, White Masks, 472

Categorization

  • XREF: Connects to Dabashi’s broader native-informer critique; echoes arguments in The Reluctant Fundamentalist about self-positioning vis-a-vis the West.
  • SEED: Angle for an essay: the self-defeating argument as a diagnostic of bad-faith polemic — when a writer’s own evidence proves the opposite of their claim.