Napoleon co-opted Islam to win over Egyptians rather than demonizing it

Evidence

Other than the obvious fabrications about the French being Muslims and destroying the papacy, what is noteworthy about this manifesto is its attempt to win over Egyptians through praise for Islam. Napoleon repeatedly insisted that he was fighting for Islam; the demonization of Islam was not yet part of the repertoire. Unlike Cromer, who stated one century later that the system of “Islam” was responsible for the supposed inferiority of the Egyptians, Napoleon would not disparage Islam. Instead, he harnessed his knowledge of the religion to aid the colonial mission. As Hourani observes, Napoleon had “an admiration for the achievements of Muhammad.” Napoleon invited sixty Muslim scholars from al-Azhar to his quarters and impressed them with his knowledge of and respect for the Quran. Everything that Napoleon said was translated for popular consumption into Quranic Arabic. This strategy worked, Said argues, and the people of Cairo lost their distrust of the French colonizers. — Deepa Kumar, Islamophobia and the Politics of Empire, 157

Categorization

  • XREF: Directly connects to Said’s Orientalism; also parallels the shift from Enlightenment-era flattery of Islam to later Victorian demonization (Cromer). — connects to: Napoleon won Egyptian cooperation by praising Islam, not disparaging it — Deepa Kumar, Islamophobia and the Politics of…, 169; Napoleon exploited praise for Islam rather than its demonization to colonize Egypt.; Napoleon justified invading Egypt by claiming to defend Islam from the Mamluks (+7 more)
  • SEED: Could fuel an article on how colonial powers’ strategic attitudes toward Islam have flipped between co-optation and demonization depending on political need.

Broader Connections