Muslim ‘native informants’ authenticate the frame of an inherently violent Islam

Evidence

This frame of Islam and violence is also peddled by “native informants,” Muslims who aid empire, who play an authenticating role. Irshad Manji, the Bengali-Canadian author, in her book The Trouble with Islam compares the Prophet with terrorists and presents herself as the “good” Muslim speaking out against Islam’s violence and backwardness. Anthropologist Zareena Grewal explains the problem with such accounts: … Native informer “tell-all” accounts do not explain how Islam figures in local contexts or in a broader history; they simply demonstrate that Islam explains every episode of Muslim violence in history, at every scale, from a dysfunctional nuclear family to war between medieval empires. — Deepa Kumar, Islamophobia and the Politics of Empire, 348

Categorization

  • ADDENDUM: Complicates the read on Manji-type authoritative Muslim voices; useful framing material against any claim that Muslim critics of the frame lack authority.
  • XREF: Sits alongside Razack/Rana treatment of the ‘good Muslim’ figure in imperial discourse. — connects to: Native informants leverage insider credibility to justify Western fears of Islam — Green, Todd H, The Fear of Islam_ An Introduction to…, 463; Native-informant accounts scale Islam into the single cause of all Muslim violence; Media channels reward native-informant Muslims who reproduce imperial Islamophobia (+4 more)

Broader Connections