Mises saw non-Western peoples as needing market adoption or destruction
Evidence
The key distinction between East and West, according to Mises, is that the East was âforeign to the Western spirit that has created capitalismâ. As a result, he contended that, âif the Asiatics and Africans really enter into the orbit of Western civilisation, they will have to adopt the market economy without reservationâ. Adopting the market did not merely mean adopting a technical means of allocating goods; it required a profound cultural, moral and subjective transformation. Market peoples are peace loving, Mises warned, but would fight to the death against anyone who interfered with this division of labour, and ârepel the barbarian aggressors whatever their numbers may beâ. Earlier, he had suggested that, if only some nations became socialist, the cause would not be lost. The remaining capitalist ones â driven by the âfundamental social lawâ to extend the global division of labour â would âimpose culture upon the backward nations or destroy them if they resistedâ. Conversion or destruction were the only options available to those who sought to exist outside the world market. â Jessica Whyte, The Morals of the Market, 115
Categorization
- XREF: This âconversion or destructionâ dichotomy resonates with the coexistence-of-coercion-and-civilizing-ideology claims across the colonial books in the library. â connects to: Neoliberalism required culturally transforming non-capitalist societies to extend markets â Jessica Whyte, The Morals of the Market: Human RightsâŠ, 88; Mises blamed Asiaâs poverty on egalitarian moral economies that blocked property accumulation â Jessica Whyte, The Morals of the Market: Human RightsâŠ, 298; Resistance to Western influence was pathological as backwardness rather than legitimate agency (+1 more)
- QUESTION: Worth chasing how this early Mises coercion language sits against later human-rights-based defenses of markets â the bookâs core tension.
- corroborated: 2 independent passages support this claim â Jessica Whyte, The Morals of the Market: Human RightsâŠ, 115
Broader Connections
- Mises justified imperial war as legitimate compulsion to trade
#expands(0.85) â Jessica Whyte, The Morals of the Market, 261 - Mises blamed Asiaâs poverty on egalitarian moral economies that blocked property accumulation
#expands(0.82) â Jessica Whyte, The Morals of the Market, 298 - Resistance to Western influence was pathological as backwardness rather than legitimate agency
#corroborates(0.80) - Neoliberalism required culturally transforming non-capitalist societies to extend markets
#corroborates(0.75) â Jessica Whyte, The Morals of the Market, 88