Migration makes the diasporic experience the paradigmatic late-modern condition

Evidence

However, it would be wrong to see these trends as singular or unambiguous. In the diaspora situation, identities become multiple. Alongside an associative connection with a particular island “home” there are other centripetal forces: there is the West-Indianness that they share with other West Indian migrants. (George Lamming once remarked that his—and, incidentally, my—generation became “West Indian” not in the Caribbean but in London!) There are the similarities with other so-called ethnic minority populations, emergent “black British” identities, the identification with the localities of settlement, also the symbolic reidentifications with “African” and more recently with “African American” cultures—all jostling for place alongside, say, their “Barbadianness.” — Stuart Hall, Essential Essays, Volume 2, 819 (#expands, via linked claim)

Categorization

• XREF: connects to: Movement and migration have been humanity’s rule, not exception; Diasporic life is a novel cultural configuration, not a transition toward assimilation; A diasporic vantage yields critical insight from being in but not of Europe (+6 more)

Related

• Diasporic life is a novel cultural configuration, not a transition toward assimilation (similarity 0.93)
• Migration makes diaspora the paradigmatic postmodern and postcolonial experience. (similarity 0.88)
• Diasporic identity is multiple, layered, and contextually activated (similarity 0.86)
• Movement and migration have been humanity’s rule, not exception (similarity 0.85)
• Diaspora is quietly subverting the nation-state model of identity (similarity 0.84)
• Diaspora offers a modern cultural path distinct from European internationalism (similarity 0.84)
• Colonial identity functions as a style shaping reality language and thought (similarity 0.83)
• Bakhtin’s heteroglossia and multiaccentuality describe diaspora’s double textuality (similarity 0.82)
• Diaspora offers an open alternative to defensive nationalist belonging (similarity 0.81)
• Diasporic identities are revised and transformed, not fixed in Tradition (similarity 0.80)
• Diasporic identification operates along a spectrum of différance (similarity 0.80)
• Mobility has become the central axis of stratification in late modernity (similarity 0.80)
• Diaspora communities blend origin traditions with daily mainstream British interaction (similarity 0.79)
• Hybridity is cultural combination free of racial referents (similarity 0.79)
• Diasporic communities represent novel cosmopolitan configurations rather than gradual assimilation (similarity 0.79)

Broader Connections

• A diasporic vantage yields critical insight from being in but not of Europe #expands (0.85)
• Diasporic cultures are not copies but parallel formations beyond national framing #expands (0.82)
• Diasporic identity is multiple, layered, and contextually activated #expands (0.80) — Stuart Hall, Essential Essays, Volume 2, 819
• Modern displacement integrates people into globalised communities rather than estranging them #qualifies (0.78) — Anthony Giddens, The Consequences of Modernity, 341
• Modernity’s globalising tendencies connect individuals to large-scale systems #expands (0.75) — Anthony Giddens, The Consequences of Modernity, 409