Medieval Christian art co-identified Jews and Muslims as interchangeable enemies.

Evidence

But of course this makes sense, given the medieval association of Jews and Muslims, seen in the charges that Muslims were “New Jews,” the images of Jewish Sarrazins, and other examples of co-identification. In Renaissance painting, Jewish and Muslim figures often appear side by side, accompanied by symbols that further confuse the categories of Jew and Muslim. On a wall painting at the San Sacro Benedictine monastery in Subiaco, the flags surrounding the scene of Christ bearing the Cross include flags with Jewish badges and Muslim crescents. — Sophia Rose Arjana, Muslims in the Western Imagination, 255

Categorization

Category: Factual Claims

  • XREF: Connects to the reader’s knowledge of how one out-group image bleeds into another — the ‘New Jews’ charge parallels how other religious/ethnic groups get coded through prior enemy templates.
  • ADDENDUM: Supports the ‘Complaints About Immodesty’ essay’s cross-cultural frame but more directly feeds the reader’s Muslim-monster thesis: the enemy-category blurring is how the image gets manufactured.