Martyrdom derives the body’s value from abstraction toward eternity.

Evidence

In the logic of martyrdom, a new semiosis of killing emerges. It is not necessarily based on a relationship between form and matter. As I have already indicated, the body here becomes the very uniform of the martyr. But the body as such is not only an object to protect against danger and death. The body in itself has neither power nor value. The power and value of the body result from a process of abstraction based on the desire for eternity. In that sense, the martyr, having established a moment of supremacy in which the subject overcomes his own mortality, can be seen as laboring under the sign of the future. In other words, in death the future is collapsed into the present. — Achille Mbembe, Necropolitics, 160

Categorization

  • DEFINE: Explains how the martyr’s body becomes a ‘uniform’ whose power comes not from materiality but from an abstract desire for eternity.
  • DEEPTHINKING: ‘In death the future is collapsed into the present’ is a dense formulation of martyrdom’s temporality that resists paraphrase and rewards sitting with.
  • XREF: Fits alongside biopolitics/necropolitics temporality and the constructed ‘Other’ strands of the module. — connects to: The martyred body’s meaning comes from a transcendental nomos, not matter. — Achille Mbembe, Necropolitics, 161; Modern punishment targets the soul rather than the body — Michel Foucault, Discipline & Punish- The Birth of the…, 55; Extreme acts of self-sacrifice can function as argument rather than abandonment of it — Jamal Awil, The Whispering Archive: The Complete…, 569 (+3 more)

Broader Connections