Keeping harm out of sight enables genuine belief in one’s innocence
Evidence
Two of the mechanisms of moral disengagement play an influential role in supporting genuine self-deception. By keeping the adverse effects of one’s actions out of sight, one can continue to believe that one has done no harm. — Albert Bandura, Moral Disengagement, 710
Categorization
Category: Causal Relationships
- XREF: Connects to the book’s earlier chapters on euphemistic labeling and advantageous comparison as disengagement mechanisms.
Related
- Ignorance of harm makes self-deception morally possible (similarity 0.88)
- Disengaging self-sanctions requires contesting evidence of harm rather than denying the act (similarity 0.84)
- Ignoring or discrediting harm evidence disables self-censure and motivates no change (similarity 0.83)
- Moral self-censure strength depends on how perpetrators regard their victims. (similarity 0.82)
- Belief in a cause’s morality turns destructive acts into pride (similarity 0.81)
- Self-reflective metacognition is where people distance themselves from wrongdoing (similarity 0.81)
- Moral disengagement techniques can be explicitly unmasked and reversed (similarity 0.81)
- Criminals must preserve self-respect by sanitizing and deflecting blame for misconduct. (similarity 0.81)
- Moral-disengagement literacy plus locus-tailored strategies can curb self-exonerative practices (similarity 0.80)
- Sanctified harm defuses anticipatory guilt and even converts pride into reward. (similarity 0.80)
- Ignoring, minimizing, or discrediting evidence of harm preemptively disables moral self-censure. (similarity 0.80)
- Self-reflection is where people both face and exonerate themselves from wrongdoing (similarity 0.80)
- Self-contempt is the most devastating consequence of moral conflict (similarity 0.80)
- People disengage moral self-sanctions through euphemism, justification, and dehumanization (similarity 0.79)
- Moral disengagement is how individuals neutralize threats to the moral self (similarity 0.79)