Justice requires both redistribution and recognition because collectivities are bivalent

Evidence

Fraser argues that this split between ‘social’ justice and cultural politics—justice as equity and justice as recognition—represents a false dichotomy. Fraser insists that ‘[j]ustice today requires both redistribution and recognition’ (1997: 12). ‘Justice requires both, as neither is sufïŹcient’ (1998: 5). Communities, or collectivities, are, in fact, bivalent—they are often differentiated as a collective by both economic structure and the status order of society. In this case, neither a politics of redistribution nor one solely of recognition will sufïŹce to remedy injustice. ‘In general, then, one should roundly reject the construction of redistribution and recognition as mutually exclusive alternatives. The goal should be, rather, to develop a two-pronged approach that can address the twofold need for both’ (p. 23). — David Schlosberg, Defining Environmental Justice, 104

Categorization

  • DEFINE: Establishes the bivalent-community concept: some groups are wronged simultaneously by economic distribution and status order, so single-frame remedies necessarily fail.
  • XREF: Directly reusable tool for Legal Systems and Soundscape readings: e.g., noise regulation that only redistributes quiet while misrecognizing racialized minorities who bear the noise. — connects to: Recognition must be taken seriously alongside redistribution in any contemporary justice theory — David Schlosberg, Defining Environmental Justice:
, 79; Distribution and recognition each resist subsumption into the other’s frame — David Schlosberg, Defining Environmental Justice:
, 101; Recognition justice and distributional equity are not antithetical despite left academic complaints — David Schlosberg, Defining Environmental Justice:
, 103 (+4 more)

Broader Connections